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But this makes perfect sense because Emily Bender is not a scientist. Linguistics is a science, yes, but the goal of a scientist is to better understand reality. Bender has repeatedly demonstrated she has no interest in understanding reality.

She is religiously dedicated to maintaining ignorance of any and all LLM capabilities that might contradict statements she has made. Since she has stated in the past that LLMs HAVE to be useless, this means she has shielded herself from any information about LLMs' abilities to do literally anything.

This is not to say that there are not moral, ethical, social, and political problems with AI: there are many. But because she has shielded herself from essentially all information on the subject, Bender is largely incapable of addressing these issues at anything beyond the most basic level.

“This is not to say that there are not moral, ethical, social and political problems with AI” what problems? what do you have in mind when you say that?

I mean I think maybe concentrating wealth and power even more towards billionaires by way of a technology quite literally made possible by the collective effort of all humanity is bad, actually. AI tools also make a lot of social harms easier to perpetrate. People do bad things that are easy more.

We should not be opening up more fossil fuel plants to power datacenters when we as a country urgently need to be expanding our supply of renewable energy, AI or no. There are numerous datacenters that have even more extreme environmental issues. People should be in jail over those.

The presence of AI complicates establishing truth by making it easier to forge evidence.

It's vitally important that a handful of coporations do not de-facto control all use of a new and powerful technology so that power over society is not so concentrated. However, open-weight models, the best counterweight we have, enable other kinds of harms.

Many of the people who have had their wealth and political power increased by AI are fascists, members of a millenarian doomsday cult, or fascist members of a millenarian doomsday cult. The group that has been most effective at combatting these people's strangehold on much of AI is the CCP.

We urgently need a good regulatory framework around AI, although banning it is probably not feasible practically speaking. Many of the people who agree with me on this are the millenarian doomsday cultists from before, who have very bad ideas about what constitutes a good regulatory framework.

AI enables mass generation of slop garbage with no effort and most social systems are not really prepared to deal with that. I feel like this overlaps with a bunch of other things I've said but it's a big enough issue to call out on its own.

I believe there are good uses of AI that benefit people, but preventing bad uses is hard and likely just not 100% possible since you can do bad stuff with models that can do bad things can be run on consumer hardware. Any legal framework around AI necessarily has to account for this.

(This is why I'm not really in favor of an AI ban. I think it would disproportionately impact positive uses of the technology while leaving the literal criminal enterprises largely unhindered.)

LLMs are being used as a political tool by organizations including the movie industry, the music industry, and Adobe to further strengthen copyright law. This wouldn't help artists that much or stop AI models from being produced, but it WILL let existing media empires choose which AI company wins.

(And make a killing on licensing along the way)

Is that enough for you? Because I gotta say I really do not take kindly to "gotcha" questions. I cannot promise you that I'm always correct but I try to be sincere and thoughtful about important subjects.

I wanted to know whether your criticism also included the potential harm that non-malicious uses of AI can cause, i.e. the impact on the mathematical community that Tao has been writing about. Personally, I find that discussion waaaay more interesting and important

because, after all, any reasonable person (whether “pro-ai” or “anti-ai”) pretty much already agrees with your points. Everybody knows that ai-powered fraud is bad, etc.

All those criticisms basically assume that, if we eliminate malicious uses of AI and the concentration of power, AI can only have positive outcomes. I’m skeptical of that assumption.

I definitely do not think AI can only have positive outcomes. I also think wholesale elimination of malicious use is effectively impossible though, and I think I may have a more expansice definition of malcious use than you do.

My hope is that it's possible to create policies that mitigate enough harms and encourage enough positive behavior that AI technology becomes a net benefit to society. I think this is possible, but it's easier said than done and there are a lot of rich and powerful people who will oppose it.

...which means we all have a lot of work ahead of us and I would very much like us to stop arguing about whether or not AI technology *has capabilities at all* (it evidently does) and START talking about how best to deal with a world where it has at least the capabilities it already has.